Chapter VII Healing the Thoughts

Might of the Thoughts Study Guide

Chapter VII
Healing the Thoughts
In this part of the study, Billy writes in more depth about the healing process of deep psychological distortions and damage to the subconscious and psyche.  He discusses various therapeutic approaches to getting help to heal the psyche.  He writes that some people are so damaged, they are unable to get to a positive state or to even hold a positive thought.

Billy also mentions that some people are so affected by the abuse patterns in their life, that parts of the nerves and the central nervous system get severed and are unable to feel and/or function properly. This is some form of coping mechanism for managing pain and intolerable life circumstances. Billy makes suggestions and recommendations for how to manage these states.

Other things mentioned are the need to elevate one’s level of self-esteem and to work on relaxation.  Notice these are two of the basic five affirmations—I’m confident, I’m optimistic, I’m relaxed. It seems that being confident facilitates the mind to function more as it should and the more relaxed you are, the more the might of your spirit becomes present.  This isn’t something that can be willed, rather it is allowed. 

Quote by Billy Meier from Might of the Thoughts

As a matter of fact, psychical illnesses are such fundamental processes, and patterns of reaction practiced over years, that, at first, no deliberate positive thought can be grasped from them and put into practice, and therefore no positive thinking can bring a resounding success. In truth, positive thinking must first be laboriously learnt; indeed, just as volitionally as when positive thinking is consciously used.  Therefore, it is in no way enough to think that one must just think positively—and it is as insufficient to say to a psychically ill human being that he/she must just think positively.  With self-therapy in the sense of the positive thinking, conscious thinking must first be learnt, which takes an enormous amount of time and is connected with further self-therapy, such as the practice of self-cognition, the recognition of self-worth, and the building up of one’s level of activity, and so forth.

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